Bhagavad Gita Chapter 4
Jnana Karma Sanyasa Yoga
42 verses
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4.1
इमं विवस्वते योगं प्रोक्तवानहमव्ययम् । विवस्वान्मनवे प्राह मनुरिक्ष्वाकवेऽब्रवीत् ॥
I taught this imperishable yoga to Vivasvan (sun-god); Vivasvan taught it to Manu; and Manu told it to Ikshvaku.…
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4.2
एवं परम्पराप्राप्तम् इमं राजर्षयो विदुः । स कालेनेह महता योगो नष्टः परन्तप ॥
Through this successive tradition, the royal sages knew this yoga. But by the great passage of time, this yoga was lost …
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4.3
स एवायं मया तेऽद्य योगः प्रोक्तः पुरातनः । भक्तोऽसि मे सखा चेति रहस्यं ह्येतदुत्तमम् ॥
That very same ancient yoga is now declared by Me to you today; for you are My devotee and friend — and this is the supr…
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4.4
अपरं भवतो जन्म परं जन्म विवस्वतः । कथमेतद्विजानीयां त्वमादौ प्रोक्तवानिति ॥
Your birth is recent; the birth of Vivasvan was long ago. How am I to understand that You taught this in the beginning?…
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4.5
बहूनि मे व्यतीतानि जन्मानि तव चार्जुन । तान्यहं वेद सर्वाणि न त्वं वेत्थ परन्तप ॥
Many of My births have passed, and yours too, O Arjuna. I know them all; you do not know them, O scorcher of foes.…
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4.6
अजोऽपि सन्नव्ययात्मा भूतानामीश्वरोऽपि सन् । प्रकृतिं स्वामधिष्ठाय सम्भवाम्यात्ममायया ॥
Though I am unborn, though My Self is imperishable, though I am the Lord of all beings — by presiding over My own nature…
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4.7
यदा यदा हि धर्मस्य ग्लानिर्भवति भारत । अभ्युत्थानमधर्मस्य तदात्मानं सृजाम्यहम् ॥
Whenever dharma declines and adharma rises, O Bharata — then I project Myself forth.…
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4.8
परित्राणाय साधूनां विनाशाय च दुष्कृताम् । धर्मसंस्थापनार्थाय सम्भवामि युगे युगे ॥
For the protection of the good, for the destruction of the wicked, for the firm establishment of dharma — I come into be…
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4.9
जन्म कर्म च मे दिव्यम् एवं यो वेत्ति तत्त्वतः । त्यक्त्वा देहं पुनर्जन्म नैति मामेति सोऽर्जुन ॥
One who knows thus, in truth, My divine birth and action — on leaving the body, that one is not reborn; they come to Me,…
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4.10
वीतरागभयक्रोधा मन्मया मामुपाश्रिताः । बहवो ज्ञानतपसा पूता मद्भावमागताः ॥
Freed from attachment, fear, and anger, absorbed in Me, taking refuge in Me — many have been purified by the austerity o…
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4.11
ये यथा मां प्रपद्यन्ते तांस्तथैव भजाम्यहम् । मम वर्त्मानुवर्तन्ते मनुष्याः पार्थ सर्वशः ॥
As they approach Me, so I reward them. In all ways, humans follow My path, O Partha.…
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4.12
काङ्क्षन्तः कर्मणां सिद्धिं यजन्त इह देवताः । क्षिप्रं हि मानुषे लोके सिद्धिर्भवति कर्मजा ॥
Those who desire the fruits of their actions worship the gods here; for in the human world, success born of action comes…
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4.13
चातुर्वर्ण्यं मया सृष्टं गुणकर्मविभागशः । तस्य कर्तारमपि मां विद्ध्यकर्तारमव्ययम् ॥
The fourfold order was created by Me according to the division of guna (quality) and karma (action/work). Though I am it…
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4.14
न मां कर्माणि लिम्पन्ति न मे कर्मफले स्पृहा । इति मां योऽभिजानाति कर्मभिर्न स बध्यते ॥
Actions do not taint Me; I have no longing for the fruits of actions. One who knows Me thus is not bound by actions.…
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4.15
एवं ज्ञात्वा कृतं कर्म पूर्वैरपि मुमुक्षुभिः । कुरु कर्मैव तस्मात्त्वं पूर्वैः पूर्वतरं कृतम् ॥
Knowing this, action was performed even by the ancient seekers of liberation. Therefore, do perform action as the ancien…
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4.16
किं कर्म किमकर्मेति कवयोऽप्यत्र मोहिताः । तत्ते कर्म प्रवक्ष्यामि यज्ज्ञात्वा मोक्ष्यसेऽशुभात् ॥
What is action and what is inaction? Even the wise are confused about this. I shall declare to you what action is — know…
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4.17
कर्मणो ह्यपि बोद्धव्यं बोद्धव्यं च विकर्मणः । अकर्मणश्च बोद्धव्यं गहना कर्मणो गतिः ॥
The nature of action must be understood; the nature of forbidden action must be understood; and the nature of inaction m…
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4.18
कर्मण्यकर्म यः पश्येद् अकर्मणि च कर्म यः । स बुद्धिमान्मनुष्येषु स युक्तः कृत्स्नकर्मकृत् ॥
One who sees inaction in action, and action in inaction — that one is wise among humans, that one is a yogi, that one ha…
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4.19
यस्य सर्वे समारम्भाः कामसङ्कल्पवर्जिताः । ज्ञानाग्निदग्धकर्माणं तमाहुः पण्डितं बुधाः ॥
One whose every undertaking is free from desire and intention (sankalpa) — whose karma has been burned in the fire of kn…
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4.20
त्यक्त्वा कर्मफलासङ्गं नित्यतृप्तो निराश्रयः । कर्मण्यभिप्रवृत्तोऽपि नैव किञ्चित्करोति सः ॥
Having abandoned attachment to the fruits of action, always content, independent — though engaged in action, that one do…
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4.21
निराशीर्यतचित्तात्मा त्यक्तसर्वपरिग्रहः । शारीरं केवलं कर्म कुर्वन्नाप्नोति किल्बिषम् ॥
Without longing, with mind and self controlled, having given up all possessiveness — performing action with only the bod…
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4.22
यदृच्छालाभसन्तुष्टो द्वन्द्वातीतो विमत्सरः । समः सिद्धावसिद्धौ च कृत्वापि न निबध्यते ॥
Content with whatever comes by chance (without seeking), beyond the pairs of opposites, without envy, equal in success a…
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4.23
गतसङ्गस्य मुक्तस्य ज्ञानावस्थितचेतसः । यज्ञायाचरतः कर्म समग्रं प्रविलीयते ॥
For one free from attachment, liberated, with mind steadied in knowledge, acting for yajna (sacrifice/the divine purpose…
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4.24
ब्रह्मार्पणं ब्रह्म हविः ब्रह्माग्नौ ब्रह्मणा हुतम् । ब्रह्मैव तेन गन्तव्यं ब्रह्मकर्मसमाधिना ॥
The offering instrument is Brahman, the oblation is Brahman, offered by Brahman in the fire of Brahman — Brahman alone i…
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4.25
दैवमेवापरे यज्ञं योगिनः पर्युपासते । ब्रह्माग्नावपरे यज्ञं यज्ञेनैवोपजुह्वति ॥
Some yogis perform worship of the gods as yajna; others offer yajna as yajna itself into the fire of Brahman.…
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4.26
श्रोत्रादीनीन्द्रियाण्यन्ये संयमाग्निषु जुह्वति । शब्दादीन्विषयानन्ये इन्द्रियाग्निषु जुह्वति ॥
Some offer the senses (hearing and others) into the fires of restraint; others offer the sense-objects (sound and others…
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4.27
सर्वाणीन्द्रियकर्माणि प्राणकर्माणि चापरे । आत्मसंयमयोगाग्नौ जुह्वति ज्ञानदीपिते ॥
Others offer all actions of the senses and all actions of the vital breath (prana) into the fire of the yoga of self-res…
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4.28
द्रव्ययज्ञास्तपोयज्ञा योगयज्ञास्तथापरे । स्वाध्यायज्ञानयज्ञाश्च यतयः संशितव्रताः ॥
Some perform the yajna of material offering, some the yajna of austerity, some the yajna of yoga; and others — ascetics …
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4.29
अपाने जुह्वति प्राणं प्राणेऽपानं तथापरे । प्राणापानगती रुद्ध्वा प्राणायामपरायणाः ॥
Some offer the prana (outgoing breath) into the apana (incoming breath), and others the apana into the prana — having re…
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4.30
अपरे नियताहाराः प्राणान्प्राणेषु जुह्वति । सर्वेऽप्येते यज्ञविदो यज्ञक्षपितकल्मषाः ॥
Others, with regulated food intake, offer the vital breaths into vital breaths. All of these are knowers of yajna, their…
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4.31
यज्ञशिष्टामृतभुजो यान्ति ब्रह्म सनातनम् । नायं लोकोऽस्त्ययज्ञस्य कुतोऽन्यः कुरुसत्तम ॥
Those who eat the amrita (nectar) of the remnants of yajna go to the eternal Brahman. This world is not even for the one…
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4.32
एवं बहुविधा यज्ञा वितता ब्रह्मणो मुखे । कर्मजान्विद्धि तान्सर्वान् एवं ज्ञात्वा विमोक्ष्यसे ॥
Thus many forms of yajna are spread out in the mouth of Brahman (the Vedas). Know them all to be born of action — knowin…
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4.33
श्रेयान्द्रव्यमयाद्यज्ञाज् ज्ञानयज्ञः परन्तप । सर्वं कर्माखिलं पार्थ ज्ञाने परिसमाप्यते ॥
The yajna of knowledge is superior to the yajna of material offerings, O scorcher of foes. All action in its entirety, O…
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4.34
तद्विद्धि प्रणिपातेन परिप्रश्नेन सेवया । उपदेक्ष्यन्ति ते ज्ञानं ज्ञानिनस्तत्त्वदर्शिनः ॥
Know that by prostrating yourself, by sincere inquiry, and by service — the wise who have seen the truth will teach you …
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4.35
यज्ज्ञात्वा न पुनर्मोहम् एवं यास्यसि पाण्डव । येन भूतान्यशेषेण द्रक्ष्यस्यात्मन्यथो मयि ॥
Knowing which, O Pandava, you shall not fall again into delusion like this; by it you shall see all beings without excep…
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4.36
अपि चेदसि पापेभ्यः सर्वेभ्यः पापकृत्तमः । सर्वं ज्ञानप्लवेनैव वृजिनं सन्तरिष्यसि ॥
Even if you are the most sinful of all sinners, you shall cross all wickedness by the boat of knowledge alone.…
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4.37
यथैधांसि समिद्धोऽग्निः भस्मसात्कुरुतेऽर्जुन । ज्ञानाग्निः सर्वकर्माणि भस्मसात्कुरुते तथा ॥
Just as a blazing fire reduces firewood to ashes, O Arjuna, so does the fire of knowledge reduce all karma to ashes.…
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4.38
न हि ज्ञानेन सदृशं पवित्रमिह विद्यते । तत्स्वयं योगसंसिद्धः कालेनात्मनि विन्दति ॥
There is indeed nothing as purifying as knowledge in this world. One who is perfected in yoga, in time, finds it within …
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4.39
श्रद्धावाँल्लभते ज्ञानं तत्परः संयतेन्द्रियः । ज्ञानं लब्ध्वा परां शान्तिम् अचिरेणाधिगच्छति ॥
The one with shraddha (faith) attains knowledge — the one devoted to it, with senses controlled. Having attained knowled…
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4.40
अज्ञश्चाश्रद्दधानश्च संशयात्मा विनश्यति । नायं लोकोऽस्ति न परो न सुखं संशयात्मनः ॥
The ignorant, the faithless, and the doubting self perish. For the doubting self, there is neither this world, nor the n…
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4.41
योगसंन्यस्तकर्माणं ज्ञानसञ्छिन्नसंशयम् । आत्मवन्तं न कर्माणि निबध्नन्ति धनञ्जय ॥
One who has renounced action through yoga, whose doubts are cut asunder by knowledge, who is established in the Self — a…
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4.42
तस्मादज्ञानसम्भूतं हृत्स्थं ज्ञानासिनाऽत्मनः । छित्त्वैनं संशयं योगम् आतिष्ठोत्तिष्ठ भारत ॥
Therefore, with the sword of Self-knowledge, cut asunder this doubt born of ignorance that dwells in your heart. Take re…