Bhagavad Gita BG 9.33

Chapter 9, Verse 33 — Meaning, Translation & Explanation

किं पुनर्ब्राह्मणाः पुण्या भक्ता राजर्षयस्तथा । अनित्यमसुखं लोकम् इमं प्राप्य भजस्व माम् ॥

kim punar brahmanah punya bhakta rajarsayas tatha anityam asukham lokam imam prapya bhajasva mam

Meaning

How much more, then, the pure brahmins and the devoted royal sages! Having come to this impermanent and joyless world, worship Me.

Understanding

The concluding argument and the final call. Kim punah (how much more!) — if even those of difficult birth, women, vaishyas, and shudras reach the supreme goal by taking refuge, then how much more easily can the brahmanas (punya — pure, meritorious, with full Vedic access) and the rajarsayah (royal sages — the kshatriyas who are also rsis, spiritual practitioners). Then — the urgent closing: anityam asukham lokam imam prapya (having come to this impermanent, joyless world — anityam = impermanent; asukham = joyless/without true joy). You have been given the rarest birth in the rarest world — it is fleeting and structurally incapable of producing deep joy. Therefore: bhajasva mam (worship Me — the imperative of bhaj, the most intimate word for devotion). Not as one option among many, but as the essential response to the human condition.

Word by Word

Word IAST Meaning
किं पुनः kim punah how much more! (rhetorical — amplifying the preceding argument)
पुण्याः punyah pure, meritorious, full of punya/goodness
राजर्षयः rajarsayah royal sages (rajarsi — kings who are also sages/seers)
अनित्यम् anityam impermanent, non-eternal, fleeting
भजस्व bhajasva worship Me, be devoted to Me (intimate imperative of bhaj — to serve, to love, to share)
किम् kim how much more
पुनः punaḥ again, then
ब्राह्मणाः brāhmaṇāḥ the brahmanas
पुण्याः puṇyāḥ pious, holy
भक्ताः bhaktāḥ devotees
राजर्षयः rājarṣayaḥ the saintly kings
तथा tathā as well
असुखम् asukham joyless, miserable
लोकम् lokam world
इमम् imam this
प्राप्य prāpya having attained
माम् mām Me

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