Bhagavad Gita BG 6.27

Chapter 6, Verse 27 — Meaning, Translation & Explanation

प्रशान्तमनसं ह्येनं योगिनं सुखमुत्तमम् । उपैति शान्तरजसं ब्रह्मभूतमकल्मषम् ॥

prashanta-manasam hy enam yoginam sukham uttamam upaiti shanta-rajasam brahma-bhutam akalmansam

Meaning

Supreme happiness comes to this yogi whose mind is perfectly serene, whose rajas has been stilled, who has become Brahman, who is free of impurities.

Understanding

The fruits of the returning practice of verse 26: prashanta-manasa (perfectly serene mind), shanta-rajasa (with rajas stilled — the agitating quality of the mind quieted), brahma-bhuta (having become Brahman — not approaching, not nearly there, but actually become — brahma-bhuta is the highest description), and akalmasha (free from impurities). For this yogi — uttamam sukham upaiti — supreme happiness comes. Not 'is sought' or 'is worked toward' but 'comes' (upaiti) — arrives naturally in the purified field.

Word by Word

Word IAST Meaning
प्रशान्तमनसम् prashanta-manasam of perfectly serene mind
उत्तमम् uttamam supreme, highest
शान्तरजसम् shanta-rajasam with rajas stilled/quieted
ब्रह्मभूतम् brahma-bhutam having become Brahman
अकल्मषम् akalmansam free from impurities, stainless
हि hi for / indeed (causal)
एनम् enam this (yogi)
योगिनम् yoginam the yogi (accusative)
उपैति upaiti comes to / approaches / reaches

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