Bhagavad Gita BG 18.9

Chapter 18, Verse 9 — Meaning, Translation & Explanation

कार्यमित्येव यत्कर्म नियतं क्रियतेऽर्जुन । सङ्गं त्यक्त्वा फलं चैव स त्यागः सात्त्विको मतः ॥

karyam ity eva yat karma niyatam kriyate 'rjuna sangam tyaktva phalam caiva sa tyagah sattviko matah

Meaning

O Arjuna, whatever obligatory action is performed simply because it ought to be done (karyam iti eva), abandoning attachment (sanga) and also fruit (phala) — that renunciation is considered sattvic.

Understanding

Sattvic tyaga is defined by a three-element formula: (1) Karyam iti eva (simply because it ought to be done — the sole motivation is duty. 'It is what should be done, therefore I do it.' No personal agenda, no calculation, no avoidance). (2) Niyatam kriyate (the obligatory action is performed — it is not abandoned, not avoided. This directly counters both tamasic and rajasic tyaga). (3) Sangam tyaktva phalam caiva (having abandoned attachment AND fruit). The sattvic renouncer is fully engaged in action AND fully free of all claim on its outcome. This is the culmination of the Gita's karma yoga teaching: 'karyam iti' as the entire inner orientation. Not 'I want to help' (self-oriented), not 'I am afraid of the consequences' (fear-oriented), but simply: this is what should be done.

Word by Word

Word IAST Meaning
कार्यम् karyam it is to be done, it is what ought to be done (obligation/duty form)
इत्येव ity eva simply because (this reason alone — 'thus alone, just this')
नियतम् niyatam obligatory, prescribed, fixed as duty
सङ्गम् त्यक्त्वा sangam tyaktva having abandoned attachment/clinging
सात्त्विकः मतः sattvikah matah is considered/held to be sattvic
कार्यम् kāryam iti eva "it must be done" — thinking thus
यत् yat which
कर्म karma action
क्रियते kriyate is performed
अर्जुन arjuna O Arjuna
सङ्गम् saṅgam attachment
त्यक्त्वा tyaktvā abandoning
फलम् phalam ca eva and result also
सः saḥ that
त्यागः tyāgaḥ renunciation
सात्त्विकः sāttvikaḥ in goodness
मतः mataḥ is considered

📖 Learn "Three Kinds of Tyaga — and the Fruit of the Non-Renouncer" →