Bhagavad Gita BG 18.16

Chapter 18, Verse 16 — Meaning, Translation & Explanation

तत्रैवं सति कर्तारम् आत्मानं केवलं तु यः । पश्यत्यकृतबुद्धित्वान् न स पश्यति दुर्मतिः ॥

tatraivam sati kartaram atmanam kevalam tu yah pashyaty akrta-buddhitvan na sa pashyati durmatih

Meaning

This being so (tatraivam sati), the person with impure/undeveloped intellect (akrta-buddhi) who sees the Self alone (atmanam kevalam) as the doer — that foolish one (durmatih) does not truly see.

Understanding

The direct rebuttal. 'Tatrai vam sati' (this being so — given the five-cause analysis just stated). Whoever still says 'atmanam kevalam' — the Self alone is the doer — is operating with akrta-buddhi (undeveloped, crude, immature understanding — akrta = not properly formed). Durmatih (one of bad/wrong intelligence — not an insult but a philosophical diagnosis). Na sa pashyati (does not truly see/perceive): the error is perceptual, not just intellectual — this person is not seeing reality correctly. The mistake is not marginal; it is the root source of ego-inflation and the claim of individual sovereignty that the Gita consistently deconstructs. Who sees correctly? The one who perceives all five causes, including the divine — and eventually the one who sees the witness-Self as distinct from the ego-doer (karta).

Word by Word

Word IAST Meaning
एवं सति evam sati this being so, this being the case, given this
केवलम् kevalam alone, only, exclusively
अकृतबुद्धित्वात् akrta-buddhitvan due to undeveloped intellect (akrta = unmade/crude, buddhi = intellect, tva = abstract noun suffix)
दुर्मतिः durmatih one of corrupted/wrong intelligence (dur = bad, mati = intelligence/mind)
न पश्यति na pashyati does not see (truly), does not perceive correctly
तत्र tatra there
कर्तारम् kartāram the doer
आत्मानम् ātmānam the self
केवलम् kevalam tu alone only
यः yaḥ who
पश्यति paśyati sees
अकृत-बुद्धित्वात् akṛta-buddhitvāt due to unintelligent understanding
न na saḥ that one does not
पश्यति paśyati see
दुर्मतिः durmatiḥ the perverted, the foolish

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