Bhagavad Gita BG 18.1

Chapter 18, Verse 1 — Meaning, Translation & Explanation

अर्जुन उवाच संन्यासस्य महाबाहो तत्त्वमिच्छामि वेदितुम् । त्यागस्य च हृषीकेश पृथक्केशिनिषूदन ॥

arjuna uvaca sannyasasya maha-baho tattvaM icchami veditum tyagasya ca hrishikesa prthak keshi-nisudana

Meaning

Arjuna said: O mighty-armed one (Maha-baho), O Hrishikesha, O Slayer of Keshi — I desire to know the truth (tattva) of sannyasa and of tyaga, separately.

Understanding

Arjuna's opening question of Ch18 — the Gita's final chapter — is a request for precise philosophical distinction. The Gita has repeatedly praised both renunciation and action; Arjuna wants the final clarification: what exactly is sannyasa (formal renunciation, literally 'laying down' — nyasa) versus tyaga (relinquishment, releasing the fruit)? He addresses Krishna by three names: Maha-baho (mighty-armed — a warrior epithet, acknowledging Krishna's power), Hrishikesha (lord of the senses — acknowledging Krishna's mastery), and Keshi-nisudana (slayer of the demon Keshi — acknowledging Krishna's divine victory). The triple address signals the gravity of the question — this is the final, most important clarification Arjuna seeks before surrender.

Word by Word

Word IAST Meaning
संन्यासस्य sannyasasya of sannyasa (sam = complete, nyasa = laying down, renouncing)
तत्त्वम् tattvam the truth, the essence, the 'that-ness' of a thing
त्यागस्य tyagasya of tyaga (from tyaj = to relinquish, to give up)
पृथक् prthak separately, distinctly, one by one
हृषीकेश hrishikesa O Lord of the senses (hrishika = senses, isha = lord)
अर्जुन उवाच arjuna uvāca Arjuna said
संन्यासस्य sannyāsasya of renunciation
महाबाहो mahā-bāho O mighty-armed one
इच्छामि icchāmi I wish
वेदितुम् veditum to know
त्यागस्य tyāgasya ca and of renunciation
हृषीकेश hṛṣīkeśa O Hrishikesha (master of senses)
पृथक् pṛthak separately, distinctly
केशि-निषूदन keśi-niṣūdana O slayer of the Keshi demon

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