Bhagavad Gita BG 16.4
Chapter 16, Verse 4 — Meaning, Translation & Explanation
दम्भो दर्पोऽभिमानश्च क्रोधः पारुष्यमेव च । अज्ञानं चाभिजातस्य पार्थ सम्पदमासुरीम् ॥
dambho darpo 'bhimanas ca krodhah parushyam eva ca ajnanam cabhijatasya partha sampadam asurim
Meaning
Hypocrisy, arrogance, pride, anger, harshness, and ignorance — these belong to one born to the demonic estate, O Partha.
Understanding
The demonic counterpart to the divine qualities: (1) Dambha (hypocrisy, pretense of virtue — performing religiosity for show); (2) Darpa (arrogance, insolent pride); (3) Abhimana (pride, self-conceit — abhi + mana = intense self-centeredness); (4) Krodha (anger — the reactive quality); (5) Parushyam (harshness, roughness of speech and conduct — the brutal quality); (6) Ajnanam (ignorance — here the root of all other demonic qualities). These six contrast sharply with the divine qualities of v1-2. Crucially, ajnanam (ignorance) is listed last — as the foundation from which all the others spring. The demonic qualities are essentially the products of ignorance operating through ego: when one does not know one's true nature, dambha, darpa, abhimana, krodha, and parushyam are the natural results.
Word by Word
| Word | IAST | Meaning |
|---|---|---|
| दम्भः | dambha | hypocrisy, pretense of virtue, religious show |
| दर्पः | darpa | arrogance, insolent pride, haughtiness |
| अभिमानः | abhimana | self-conceit, excessive pride (abhi = intense + mana = honor-seeking) |
| पारुष्यम् | parushyam | harshness, roughness, brutality (of speech and conduct) |
| अज्ञानम् | ajnanam | ignorance, absence of knowledge (a + jnana) |
| दम्भः | dambhaḥ | hypocrisy, pride |
| दर्पः | darpaḥ | arrogance |
| अभिमानः | abhimānaḥ ca | and conceit |
| क्रोधः | krodhaḥ | anger |
| पारुष्यम् | pāruṣyam eva ca | and harshness |
| अज्ञानम् | ajñānam ca | and ignorance |
| अभिजातस्य | abhijātasya | of one born |
| पार्थ | pārtha | O son of Pritha |
| सम्पदम् | sampādam | the qualities |
| आसुरीम् | āsurīm | demoniac |
📖 Learn "Divine Qualities Continued — and the Two Estates Defined" →