Bhagavad Gita BG 16.22

Chapter 16, Verse 22 — Meaning, Translation & Explanation

एतैर्विमुक्तः कौन्तेय तमोद्वारैस्त्रिभिर्नरः । आचरत्यात्मनः श्रेयस्ततो याति परां गतिम् ॥

etair vimuktah kaunteya tamo-dvarais tribhir narah acaraty atmanah shreyas tato yati param gatim

Meaning

Freed from these three gates of darkness (desire, anger, greed), O Arjuna, a man does what is good for himself and thus goes to the supreme goal.

Understanding

The turn toward liberation after the extended teaching on the demonic: etair vimuktah (freed from these — the three gates described in v21: kama/desire, krodha/anger, lobha/greed). Tamo-dvarais tribhir narah (the man freed from the three gates of tamas/darkness). Acaraty atmanah shreyas (he acts in what is good for himself — shreyah = the higher good, the ultimate welfare, as opposed to preyas/immediate pleasure). Tato yati param gatim (from there goes to the supreme goal — param gati = the highest destination). The three gates of darkness (desire, anger, greed) are the demonic's defining inner conditions — they shut out the light of wisdom and the Divine. Freedom from these three opens the path to shreyah (true welfare) and param gati (liberation). This verse is the pivot: from the portrait of the demonic to the prescription for liberation.

Word by Word

Word IAST Meaning
विमुक्तः vimuktah freed, liberated, released from
तमोद्वारैः tamo-dvarais gates of darkness/tamas (tamas = darkness, dvara = gate)
आचरति acarati acts, practices, does (in daily life)
श्रेयः shreyah the higher good, ultimate welfare (contrasted with preyas = immediate pleasure)
परां गतिम् param gatim the supreme goal, the highest destination (param = supreme)
एतैः etaiḥ from these
विमुक्तः vimuktaḥ liberated
कौन्तेय kaunteya O son of Kunti
तमो-द्वारैः tamo-dvāraiḥ from the gates of darkness
त्रिभिः tribhiḥ by three
नरः naraḥ a person
आचरति ācarati acts, practices
आत्मनः ātmanaḥ for the self
श्रेयः śreyaḥ the highest good
ततः tataḥ then
याति yāti one goes

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