Bhagavad Gita BG 15.8
Chapter 15, Verse 8 — Meaning, Translation & Explanation
शरीरं यदवाप्नोति यच्चाप्युत्क्रामतीश्वरः । गृहीत्वैतानि संयाति वायुर्गन्धानिवाशयात् ॥
shariram yad avapnoti yac capy utkramati ishvarah grhitvaitani samyati vayor gandhan ivashayat
Meaning
When the lord (jiva-ishvara) acquires a body and when he departs from it, he takes these (senses) along — as the wind carries fragrances from their source.
Understanding
The mechanics of rebirth through the lens of the senses: the ishvara (here: the jiva in its lord-like aspect — the individual soul) avapnoti shariram (when acquiring a body) and utkramati (when departing from it). In both transitions — entry and exit — he grhitvaitani samyati (taking these [six sense-faculties] along with him). The simile: vayor gandhah ivashayat (like the wind carries fragrances from their source/seat). The wind picks up scents from flowers and carries them. Similarly, the departing jiva picks up the subtle sense-faculties and mind and carries them into the next birth. This is the subtle body (sukshma sharira): the mental and sensory impressions that survive death and migrate. The simile is elegant — wind itself is invisible but carries the fragrance; the jiva is the wind, the senses its carried scents.
Word by Word
| Word | IAST | Meaning |
|---|---|---|
| उत्क्रामति | utkramati | departs, goes upward and out, exits the body |
| गृहीत्वा | grhitva | having taken, having grasped (gerund — prior action) |
| संयाति | samyati | goes along with, departs carrying |
| आशयात् | ashayat | from its seat, from its source/receptacle |
| शरीरम् | śarīram | the body |
| यत् | yad | which |
| अवाप्नोति | avāpnoti | obtains, acquires |
| यत् | yac ca api | and also which |
| उत्क्रामति | utkrāmati | departs, leaves |
| ईश्वरः | īśvaraḥ | the lord (the soul) |
| गृहीत्वा | gṛhītvā etāni | having taken these |
| संयाति | saṃyāti | goes, departs |
| वायोः | vāyoḥ | from the air |
| गन्धान् | gandhān iva | like fragrances |
| आशयात् | āśayāt | from its source |
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