Bhagavad Gita BG 15.11

Chapter 15, Verse 11 — Meaning, Translation & Explanation

यतन्तो योगिनश्चैनं पश्यन्त्यात्मन्यवस्थितम् । यतन्तोऽप्यकृतात्मानो नैनं पश्यन्त्यचेतसः ॥

yatanto yoginash cainam pashyanty atmany avasthitam yatanto 'py akrtatmano nainam pashyanty acetasah

Meaning

The yogis who strive see him in themselves. But those of unrefined selves (akrtatmanah), even while striving, do not see him — being without (purified) consciousness.

Understanding

The contrast between two kinds of strivers: yatantah yoginah (striving yogis) pashyanti enam atmani avasthitam (see him established in the Self — the jiva as it truly is). But yatanto 'py akrtatmanah (even those who strive — but whose self is unrefined, uncultivated, not worked-upon) na pashyanti (do not see) — cetasah (being without the needed consciousness/mind-refinement). The critical word is akrtatmana: a + krta (not + made/cultivated) + atman (self). The self has not been krta (refined, worked upon, cultivated through practice). The difference is not effort alone (both groups yatante — strive) but whether the inner instrument has been properly refined. Without inner purification, even spiritual effort does not yield the vision of the jiva. This is why the entire Gita is about inner transformation — not just intellectual understanding.

Word by Word

Word IAST Meaning
यतन्तः yatantah striving, making effort, endeavoring
अवस्थितम् avasthitam established, abiding, situated
अकृतात्मानः akrtatmanah those whose self is unrefined/uncultivated (a+krta+atman)
अचेतसः acetasah without (purified) consciousness/mind, lacking clear awareness
यतन्तः yatantaḥ those striving
योगिनः yoginaś ca the yogis also
च enam this
पश्यन्ति paśyanti they see
आत्मनि ātmani within the self
यतन्तः yatantaḥ api even while striving
अकृत-आत्मनः akṛta-ātmanaḥ those whose selves are not purified
न na enam not this
पश्यन्ति paśyanti see
अचेतसः acetasaḥ the unintelligent

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