Bhagavad Gita BG 15.10

Chapter 15, Verse 10 — Meaning, Translation & Explanation

उत्क्रामन्तं स्थितं वापि भुञ्जानं वा गुणान्वितम् । विमूढा नानुपश्यन्ति पश्यन्ति ज्ञानचक्षुषः ॥

utkramantam sthitam vapi bhunjhanam va gunanvitam vimudha nanupashyanti pashyanti jnana-cakshushah

Meaning

The deluded do not perceive him as he departs, dwells, or experiences, united with the gunas. Those with the eye of knowledge see.

Understanding

Three states of the jiva are mentioned: utkramantam (departing — at death), sthitam (dwelling — while alive in the body), bhunjhanam va gunanvitam (or experiencing, united with the gunas — the living experience of sensory life). The vimudha (the greatly deluded — vimudha, not just mudha) do not anupasshyanti (perceive, see clearly) the jiva in any of these three states. They see only the body departing, the person living, the being enjoying — but they do not see the jiva itself. Jnana-chakshushah (those with the eye/organ of knowledge — the inner vision of wisdom) pashyanti (see). This is the Gita's epistemology of the Self: ordinary perception sees only the outer; jnana-chakshu (wisdom-eye) sees the indwelling consciousness. The three states (departing, dwelling, experiencing) correspond to death, life, and waking experience.

Word by Word

Word IAST Meaning
उत्क्रामन्तम् utkramantam departing (at death), going upward and out
विमूढाः vimudha greatly deluded, profoundly confused (vi + mudha)
अनुपश्यन्ति anupasshyanti perceive clearly, see, track with vision
ज्ञानचक्षुषः jnana-chakshushah those with the eye of knowledge/wisdom (jnana + chakshu = eye)
उत्क्रामन्तम् utkrāmantam departing
स्थितम् sthitam staying, abiding
वा vā api or even
भुञ्जानम् bhuñjānam enjoying, experiencing
वा vā or
गुण-अन्वितम् guṇa-anvitam endowed with qualities
विमूढाः vimūḍhāḥ the deluded
न na anupaśyanti do not perceive
पश्यन्ति paśyanti they see
ज्ञान-चक्षुषः jñāna-cakṣuṣaḥ those with eyes of knowledge

📖 Learn "The Jiva as Fragment of the Divine — Residing, Departing, Experiencing" →