Bhagavad Gita BG 14.25

Chapter 14, Verse 25 — Meaning, Translation & Explanation

मानापमानयोस्तुल्यः तुल्यो मित्रारिपक्षयोः । सर्वारम्भपरित्यागी गुणातीतः स उच्यते ॥

manapamanayos tulyah tulyo mitrari-pakshayoh sarvarambha-parityagi gunatitah sa ucyate

Meaning

Equal in honor and dishonor; equal toward the party of friends and enemies; abandoning all undertakings (sarvarambha-parityagi) — such a one is said to have transcended the three gunas.

Understanding

The closing signs of the gunatita: manapamanayos tulyah (equal in honor and dishonor — not needing recognition, not fleeing from loss of recognition). Tulyo mitrari-pakshayoh (equal toward friend-party and enemy-party — the social division of 'mine' and 'theirs' is dissolved). Sarvarambha-parityagi (abandoning all undertakings/initiatives — parityaga of arambha = the rajasic compulsion to initiate, start, undertake is released). Gunatitah sa ucyate (that one is said to be gunatita). 'Sarvarambha-parityagi' does not mean total inaction but the release of the COMPULSION to initiate — actions arise when needed, but not from rajasic driven-ness. The gunatita is responsive, not compelled.

Word by Word

Word IAST Meaning
मानापमानयोः manapamanayoh in honor and dishonor (dual genitive — of both)
मित्रारिपक्षयोः mitrari-pakshayoh toward the party of friends and enemies
सर्वारम्भपरित्यागी sarvarambha-parityagi one who abandons all undertakings/initiatives (the rajasic drive to initiate)
गुणातीतः gunatitah one who has transcended the three gunas
मान-अपमानयोः māna-apamānayoḥ in honor and dishonor
तुल्यः tulyaḥ equal
तुल्यः tulyo equal
मित्र-अरि-पक्षयोः mitrāri-pakṣayoḥ in friend and foe
सर्वारम्भ-परित्यागी sarvārambha-parityāgī who renounces all undertakings
गुणातीतः guṇātītaḥ transcended the modes of nature
सः sa he
उच्यते ucyate is said to be

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