Bhagavad Gita BG 13.9

Chapter 13, Verse 9 — Meaning, Translation & Explanation

इन्द्रियार्थेषु वैराग्यमनहंकार एव च । जन्ममृत्युजराव्याधिदुःखदोषानुदर्शनम् ॥

indriyartheshu vairagyam anahankara eva ca janma-mrtyu-jara-vyadhi duhkha-dosha-anudarshanam

Meaning

Dispassion toward sense objects; absence of ego; and the constant perception of the evil inherent in birth, death, old age, and sickness —

Understanding

More qualities of jnana: indriyartheshu vairagyam (vairagya toward sense-objects — not hatred but freedom from compulsive craving). Anahankara (no ego — freedom from the 'I am this' identification with the body-mind). Janma-mrtyu-jara-vyadhi duhkha-dosha-anudarshanam (the continuous seeing/contemplation of the pain-nature of birth, death, old age, and sickness). Anudarshanam (seeing again and again, constant contemplation) — this is not pessimism but clear-eyed insight into the nature of embodied existence. The person of jnana does not pretend that embodied life is painless. This seeing of duhkha-dosha (pain-flaw) motivates the search for what is beyond the cycle.

Word by Word

Word IAST Meaning
इन्द्रियार्थेषु indriyartheshu toward sense objects, in the domain of the senses
वैराग्यम् vairagyam dispassion, non-attachment (not hatred — freedom from compulsion)
अनहंकारः anahankara absence of ego, no false identification
दुःखदोषानुदर्शनम् duhkha-dosha-anudarshanam constant seeing of pain and flaw (in birth/death/old age/sickness)
इन्द्रियार्थेषु indriyārtheṣu toward sense objects
वैराग्यम् vairāgyam detachment, dispassion
अनहंकार anahaṃkāra absence of ego
एव eva ca indeed also
जन्म-मृत्यु-जरा-व्याधि janma-mṛtyu-jarā-vyādhi birth, death, old age and disease
दुःख-दोष-अनुदर्शनम् duḥkha-doṣa-anudarśanam perceiving the evil of suffering

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