Bhagavad Gita BG 13.31

Chapter 13, Verse 31 — Meaning, Translation & Explanation

यदा भूतपृथग्भावं एकस्थमनुपश्यति । तत एव च विस्तारं ब्रह्म सम्पद्यते तदा ॥

yada bhuta-prthag-bhavam ekastham anupashyati tata eva ca vistaram brahma sampadyate tada

Meaning

When one perceives the diversity of beings as resting in the One, and the expansion as arising from THAT alone — then one attains Brahman.

Understanding

The key to non-dual realization: yada bhuta-prthag-bhavam ekastham anupashyati (when one sees the prthag-bhava — the multiplicity/diversity of beings — as resting in the ONE, the eka). Not denying the diversity but seeing its foundation: all beings rest in the One. Tata eva ca vistaram (and the expansion/manifestation is from THAT alone — the same One is the source of all multiplicity). Brahma sampadyate tada (then one attains Brahman). This is not a denial of the world but a shift in seeing: the many rest in the One; the One manifests as the many. The two truths held together = Brahman-realization.

Word by Word

Word IAST Meaning
भूतपृथग्भावम् bhuta-prthag-bhavam the diversity of beings — the separate-ness of all creatures
एकस्थम् ekastham resting in the One, established in the One
अनुपश्यति anupashyati perceives, sees (anu = following the truth closely)
विस्तारम् vistaram expansion, manifestation, spreading out
ब्रह्म सम्पद्यते brahma sampadyate attains Brahman, becomes Brahman
यदा yadā when
भूत-पृथग्-भावम् bhūta-pṛthag-bhāvam the diversity of beings
अनुपश्यति anupaśyati one perceives, one sees
ततः tata eva ca and from that alone
विस्तारम् vistāram expansion, development
तदा tadā then, at that time

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