Bhagavad Gita BG 10.27

Chapter 10, Verse 27 — Meaning, Translation & Explanation

उच्चैःश्रवसमश्वानां विद्धि माममृतोद्भवम् । ऐरावतं गजेन्द्राणां नराणां च नराधिपम् ॥

uccaihshravasam ashvanam viddhi mam amrutodbhavam airavantam gajenranam naranam ca naradhipam

Meaning

Among horses, know Me as Ucchaihshravas, born from the nectar (amruta) of the churning of the cosmic ocean; among the lords of elephants, Airavata; among men, the king.

Understanding

Three vibhutis from horse, elephant, and human domains, all connected to origins from the supreme: (1) Ashvanam Ucchaihshravah amrutodbhava — among horses, the divine Ucchaihshravas (the one who hears from above, with upraised ears), born from the churning of the cosmic ocean (Samudra Manthan) along with the nectar of immortality. A horse born from amruta — the supreme horse. (2) Gajenrānam Airavantam — among elephant lords, Airavata (also from the Samudra Manthan), the white elephant of Indra. (3) Naranam Naradhipam — among men, the naradhipa, the king. The king is the vibhuti in the human world — not because kings are morally superior but because the royal function concentrates protective, ordering power.

Word by Word

Word IAST Meaning
उच्चैःश्रवसम् uccaihshravasam Ucchaihshravas — divine horse with upraised ears, born from ocean-churning
अमृतोद्भवम् amrutodbhavam born from amruta (nectar of immortality), nectar-born
ऐरावतम् airavantam Airavata — Indra's divine white elephant (also from ocean-churning)
गजेन्द्राणाम् gajenranam among the lords of elephants, elephant-kings
नराधिपम् naradhipam lord of men, king (nara + adhipa = ruler of humans)
उच्चैःश्रवसम् uccaiḥśravasam Ucchaihshrava (the celestial horse)
अश्वानाम् aśvānām of horses
विद्धि viddhi know
माम् mām Me
अमृतोद्भवम् amṛtodbhavam born from nectar
ऐरावतम् airāvatam Airavata (Indra's elephant)
गजेन्द्राणाम् gajendraṇām of lordly elephants
नराणाम् narāṇām of men
च ca and
नराधिपम् narādhipam the king of men

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